Results for 'Jane M. Smith'

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  1. 'Von der Armut am Geiste': A Dialogue by the Young Lukács.Jane M. Smith & John T. Sanders - 2009 - In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books.
    Translation of "Von der Armut am Geiste; ein Dialog des jungen Lukács," by Ágnes Heller. This translation originally appeared in The Philosophical Forum, Spring-Summer 1972.
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  2.  29
    Animals, science, and ethics--Section III. Critical anthropomorphism, animal suffering, and the ecological context.David B. Morton, G. M. Berghardt & Jane A. Smith - 1990 - Hastings Center Report 20 (3).
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  3. Lives in the balance: the ethics of using animals in biomedical research: the report of a Working Party of the Institute of Medical Ethics.Jane A. Smith & Kenneth M. Boyd (eds.) - 1991 - New York: Oxford University Press.
    This book is the result of a three-year study undertaken by a multidisciplinary working party of the Institute of Medical Ethic (UK). The group was chaired by a moral theologian, and its members included biological and ethological scientists, toxicologists, physicians, veterinary surgeons, an expert in alternatives to animal use, officers of animal welfare organizations, a Home Office Inspector, philosophers, and a lawyer. Coming from these different backgrounds, and holding a diversity of moral views, the members produced the agreed report as (...)
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  4.  29
    Freedom of Information Act: scalpel or just a sharp knife?: Table 1.Simon P. Hammond, Jane L. Cross, Fiona M. Poland, Martyn Patel, Bridget Penhale, Toby O. Smith & Chris Fox - 2017 - Journal of Medical Ethics 43 (1):60-62.
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  5.  21
    The Curse of Curves.Jacob M. Vigil, Chance R. Strenth, Andrea A. Mueller, Jared DiDomenico, Diego Guevara Beltran, Patrick Coulombe & Jane Ellen Smith - 2015 - Human Nature 26 (2):235-254.
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  6.  66
    (1 other version)Book Review Section 3. [REVIEW]Phillip L. Smith, Lawrence D. Klein, Kristin Egelhof, Neela Trivedi, Mary P. Hoy, Harold J. Frantz, J. Theodore Klein, Phillip H. Steedman, William E. Roweton, Mary Jeanne Munroe, Larry Janes, Beverly Lindsay, Ellen Hay Schiller, Paul Albert Emoungu, F. Michael Perko, Susan Frissell, Stephen K. Miller, Samuel M. Vinocur, Fred D. Gilbert Jr, Elizabeth Sherman Swing & Gerald A. Postiglione - 1981 - Educational Studies 12 (4):483-514.
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  7.  33
    Science without Laws: Model Systems, Cases, Exemplary Narratives.Angela N. H. Creager, Elizabeth Lunbeck, M. Norton Wise, Barbara Herrnstein Smith & E. Roy Weintraub (eds.) - 2007 - Duke University Press.
    Physicists regularly invoke universal laws, such as those of motion and electromagnetism, to explain events. Biological and medical scientists have no such laws. How then do they acquire a reliable body of knowledge about biological organisms and human disease? One way is by repeatedly returning to, manipulating, observing, interpreting, and reinterpreting certain subjects—such as flies, mice, worms, or microbes—or, as they are known in biology, “model systems.” Across the natural and social sciences, other disciplinary fields have developed canonical examples that (...)
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  8. Notes on how to tackle the essay paper.Peter Smith - unknown
    In each of Parts 1A, IB and II of the Philosophy Tripos, there is an Essay paper in which you are asked to write for three hours on a single topic. In these notes I offer some suggestions about how to tackle this paper, and try to answer some Frequently Asked Questions. The notes are based (in the second half, very closely indeed) on notes written by Jane Heal -- I'm very grateful to her for allowing me to snaffle (...)
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  9.  53
    Lesley SMITH et Jane H. M. TAYLOR (dir.), Women and the Book : Assessing the Visual Evidence, Toronto, University of Toronto Press, London, The British Library, 1997. [REVIEW]Antonietta di Vito - 2000 - Clio 11:19-19.
    Cet ouvrage collectif, fruit d'un colloque tenu au College Saint Hilda d'Oxford au cours de l'été 1993, réunit quatorze contributions qui ont pour point commun d'interroger la relation entre la femme et le livre au Moyen Age exclusivement à partir des images. D'où la participation de la British Library qui accueille ce volume dans sa série consacrée à l'exploration et à la valorisation des manuscrits médiévaux. Le livre est divisé en trois parties : la première est consacrée aux images...
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  10. Tradition is (not) modern : Deterritorializing globalization.Jane M. Jacobs - 2004 - In Nezar AlSayyad (ed.), The end of tradition? New York: Routledge.
     
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  11. Matthias bode1.Jane M. Bachnik, Charles J. Quinn Jr & Situated Meaning - 1997 - Semiotica 113 (1/2):189-205.
     
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  12.  65
    Austin's non-conditional ifs.Jane M. Osborn - 1965 - Journal of Philosophy 62 (23):711-715.
  13.  43
    Continuity of thought on duality of brain and mind?Jane M. Oppenheimer - 1985 - Behavioral and Brain Sciences 8 (4):645-646.
  14.  22
    The Power of Reinsurance in Health Insurance Exchanges to Improve the Fit of the Payment System and Reduce Incentives for Adverse Selection.M. Zhu Jane, Layton Timothy, D. Sinaiko Anna & G. McGuire Thomas - 2013 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 50 (4):255-274.
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  15.  29
    Serial and parallel encoding processes in memory and visual search.Jane M. Connor - 1972 - Journal of Experimental Psychology 96 (2):363.
  16.  17
    Sociocultural Change and Psychiatric Disorder Among Rural Yorubas in Nigeria.Jane M. Murphy - 1973 - Ethos: Journal of the Society for Psychological Anthropology 1 (2):239-262.
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  17.  19
    Apocalypse Now: Credibility and Implications.Jane M. Orient - 1985 - Perspectives in Biology and Medicine 28 (2):218-222.
  18.  33
    Wendell Berry on Education: A Cultural Inheritance of Care.Jane M. Schreck - 2019 - Educational Studies 55 (3):315-326.
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  19.  27
    Passage and Possibility: A Study of Aristotle's Modal Concepts.Jane M. Day - 1984 - Philosophical Books 25 (2):81-83.
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  20.  29
    Necessity, Cause and Blame.Jane M. Day - 1983 - Philosophical Books 24 (1):8-11.
  21.  22
    Practical Reasoning.Jane M. Day - 1991 - Philosophical Books 32 (2):96-98.
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  22.  22
    The Moral Philosophers: An Introduction to Ethics.Jane M. Day - 1985 - Philosophical Books 26 (4):229-231.
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  23.  11
    Ecology: modern hero or post-modern villain? From scientific trees to phenomenological wood.Jane M. Howarth - 1996 - In N. Cooper & R. C. J. Carling (eds.), Ecologists and Ethical Judgements. Springer. pp. 1-12.
    This paper sets out to launch a challenge to the usual ‘modernist’ view of the relationship between ecology and ethics. Two ‘post-modern’ interpretations of this relationship are considered. The first ‘deep’ interpretation holds that ecology reveals that nature has intrinsic value. The second interpretation derives from the work of Michel Foucault. The aim of his critique is to reveal how certain values are taken for granted by the acceptance of certain scientific models, and how the acceptance of those models as (...)
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  24.  42
    Mencius and Early Chinese Thought.Jane M. Geaney & Kwon-loi Shun - 1999 - Journal of the American Oriental Society 119 (2):366.
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  25.  18
    Existentialism.Jane M. Howarth - 1991 - Philosophical Books 32 (4):226-227.
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  26. The induction of relational rules by a network.M. Gasser & Lb Smith - 1989 - Bulletin of the Psychonomic Society 27 (6):525-525.
     
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  27.  51
    Evidence‐based medicine in general practice: beliefs and barriers among Australian GPs.Jane M. Young & Jeanette E. Ward - 2001 - Journal of Evaluation in Clinical Practice 7 (2):201-210.
  28.  22
    The Two “Faces” of Self and Society in Japan.Jane M. Bachnik - 1992 - Ethos: Journal of the Society for Psychological Anthropology 20 (1):3-32.
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  29.  38
    Sharing the Light: Representations of Women and Virtue in Early China.Jane M. Geaney & Lisa Raphals - 2000 - Journal of the American Oriental Society 120 (1):140.
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  30.  46
    Emotion Profiles in the Dreams of Men and Women.Jane M. Merritt, Robert Stickgold, Edward Pace-Schott, Julie Williams & J. Allan Hobson - 1994 - Consciousness and Cognition 3 (1):46-60.
    We have investigated the emotional profile of dreams and the relationship between dream emotion and cognition using a form that specifically asked subjects to identify emotions within their dreams. Two hundred dream reports were collected from 20 subjects, each of whom produced 10 reports. Compared to previous studies, our method yielded a 10-fold increase in the amount of emotion reported. Anxiety/fear was reported most frequently, followed, in order, by joy/elation, anger, sadness, shame/guilt, and, least frequently, affection/eroticism. Unexpectedly, there was no (...)
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  31.  38
    The Way of Water and Sprouts of Virtue.Jane M. Geaney & Sarah Allan - 2000 - Journal of the American Oriental Society 120 (2):304.
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  32.  42
    Thinking About Nature: An Investigation of Nature, Value and Ecology.Jane M. Howarth & Andrew Brennan - 1991 - Philosophical Quarterly 41 (162):94.
    Ecology – unlike astronomy, physics, or chemistry – is a science with an associated political and ethical movement: the Green Movement. As a result, the ecological position is often accompanied by appeals to holism, and by a mystical quasi-religious conception of the ecosystem. In this title, first published in 1988, Andrew Brennan argues that we can reduce much of the mysticism surrounding ecological discussions by placing them within a larger context, and illustrating that our individual interests are bound with larger, (...)
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  33. An ethical approach to lobbying activities of businesses in the united states.Jane M. Keffer & Ronald Paul Hill - 1997 - Journal of Business Ethics 16 (12-13):1371-1379.
    This paper presents an ethical approach to the use of lobbying within the context of the relationships among U.S. organizations, their lobbyists, and government officials. After providing a brief history of modern-day lobbying activities, lobbying is defined and described focusing on its role as a strategic marketing tool. Then ethical frameworks for understanding the impact of these practices on various external constituencies are delineated with an emphasis on the communitarian movement advanced by Etzioni. Consistent with the call for "informed advocacy" (...)
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  34. Do our modern skulls house stone-age minds?Jane Suilin Lavelle & Kenny Smith - 2014 - In Michela Massimi (ed.), Philosophy and the Sciences for Everyone. New York, NY: Routledge.
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  35.  16
    What has philosophy ever done for nursing: A discursive shift from margins to mainstream.Jane M. Georges - 2023 - Nursing Philosophy 24 (3):e12451.
    This paper is a personal dialogue of maneuvering the landscape of scholarship in the United States as a nurse faculty. The principal thesis of this paper is that a discursive shift from margins to mainstream literature has occurred within nursing discourse during the past 20 years as the result of a growing body of work by nurse philosophers. I utilize my own work in nursing philosophy as an exemplar and provide a narrative situated in a feminist‐critical paradigm. This paper: (1) (...)
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  36.  16
    In Defense of Tradition: Collected Shorter Writings of Richard M. Weaver, 1929-1963.Richard M. Weaver & Ted J. Smith - 2000
    Richard M Weaver, a thinker and writer celebrated for his unsparing diagnoses and realistic remedies for the ills of our age, is known largely through a few of his works that remain in print. This new collection of Weaver's shorter writings, assembled by Ted J Smith III, Weaver's leading biographer, presents many long-out-of-print and never-before-published works that give new range and depth to Weaver's sweeping thought. Included are eleven previously unpublished essays and speeches that were left in near-final form (...)
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  37.  84
    A Critique of A. C. Graham's Reconstruction of the "Neo-Mohist Canons".Jane M. Geaney - 1999 - Journal of the American Oriental Society 119 (1):1.
    A. C. Graham's Later Mohist Logic, Ethics, and Sciences is the only Western-language translation of the obscure and textually corrupt chapters of the Mozi that purportedly constitute the foundations of ancient Chinese logic. Graham's presentation and interpretation of this difficult material has been largely accepted by scholars. This article questions the soundness of Graham's reconstruction of these chapters . Upon close examination, problems are revealed in both the structure and the content of the framework Graham uses to interpret the Canons. (...)
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  38.  21
    Reaction time and serial versus parallel information processing.Robert K. Lindsay & Jane M. Lindsay - 1966 - Journal of Experimental Psychology 71 (2):294.
  39.  16
    Gradients and genes.Jane M. Oppenheimer - 1978 - Behavioral and Brain Sciences 1 (2):310-310.
  40.  22
    Methods of the Way: Early Chinese Ethical Thought.Jane M. Geaney & Rune Svarverud - 2003 - Journal of the American Oriental Society 123 (2):409.
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  41.  71
    The Role of Premenstrual Dysphoric Disorder in the Subjectification of Women.Jane M. Ussher - 2003 - Journal of Medical Humanities 24 (1-2):131-146.
    This paper will examine the way in which premenstrual symptomatology has been represented and regulated by psychology and psychiatry. It questions the “truths” about women's premenstrual experiences that circulate in scientific discourse, namely the fictions framed as facts that serve to regulate femininity, reproduction, and what it is to be “woman.” Hegemonic truths that define Premenstrual Dysphoric Disorder (PMDD) and its nosological predecessor Premenstrual Syndrome (PMS) are examined to illustrate how regimes of objectified knowledge and practices of “assemblage” come to (...)
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  42.  12
    Des “Tristan” en vers au “Tristan” en prose: Hommage à Emmanuèle Baumgartner. [REVIEW]M. Jane - 2011 - Speculum 86 (4):1076-1077.
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  43.  14
    Le roman de Perceforest. [REVIEW]M. Jane - 1989 - Speculum 64 (2):496-498.
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  44.  8
    Le recueil au moyen 'ge: La fin du moyen 'ge. [REVIEW]M. Jane - 2011 - Speculum 86 (4):1130-1131.
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  45.  82
    Phenomenology of Perception.Aron Gurwitsch, M. Merleau-Ponty & Colin Smith - 1964 - Philosophical Review 73 (3):417.
  46.  7
    Auguste Comte.Jane M. Style - 1928 - London,: K. Paul, Trench, Trubner & co..
    PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this (...)
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  47.  62
    The cadherin–catenin complex as a focal point of cell adhesion and signalling: new insights from three‐dimensional structures.Jane M. Gooding, Kyoko L. Yap & Mitsuhiko Ikura - 2004 - Bioessays 26 (5):497-511.
    Cadherins are a large family of single‐pass transmembrane proteins principally involved in Ca2+‐dependent homotypic cell adhesion. The cadherin molecules comprise three domains, the intracellular domain, the transmembrane domain and the extracellular domain, and form large complexes with a vast array of binding partners (including cadherin molecules of the same type in homophilic interactions and cellular protein catenins), orchestrating biologically essential extracellular and intracellular signalling processes. While current, contrasting models for classic cadherin homophilic interaction involve varying numbers of specific repeats found (...)
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  48. Belonging and non-belonging: the apology in a reconciling nation.Haydie Gooder & Jane M. Jacobs - 2002 - In Alison Blunt & Cheryl McEwan (eds.), Postcolonial geographies. New York, NY: Continuum. pp. 200--13.
  49. Çağdaş Felsefede Yanlış Olan Ne?Kevin Mulligan, Peter M. Simons & Barry Smith - 2024 - Önkül 6 (10):110-119.
    Batı’da teorik felsefe; Analitik Felsefe (AF), Kıta Felsefesi (KF) ve Felsefe Tarihi (FT) olmak üzere üçe ayrılır. Fakat üçünde de işler yolunda değildir. AF, felsefenin bir bilim olabileceği iddiasından kuşku duyduğu için gerçek dünyayla ilgilenmiyorken başından beri uygun bir teorik yöntem izlemeyen Kıta Felsefesinin uygulanışı, belirli politik ve etik yargılara hizmet edecek şekilde özelleştirilmiştir. FT çalışmalarının gidişatı ise eldeki eserin nesnel değerinden daha çok ilgili filozofun ait olduğu ulus veya kültüre göre bölgesel bir temelde gelişmiştir. Felsefede ilerleme sağlanacaksa bu ancak (...)
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  50.  13
    Using reflection in a palliative care education programme.Jane M. Appleton - 2008 - In Chris Bulman & Sue Schutz (eds.), Reflective Practice in Nursing. Wiley-Blackwell. pp. 109.
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